Happiness and Love: Pursuits of Ancient Literature Essay

Based on the Chinese poems and excerpts from The Canterbury Tales, the driving forces of early and middle cultures are simple human desires- happiness and love. Characters in The Canterbury Tales, nevertheless, dedicate different ideas of happiness and love. Chinese poems, in general, move over their happiness hinged on reward, family, and nature. These differences in thinking of these ancient and middle-period authors lead them to make different decisions and have diverse experiences in life.What aided or guided decision making in the middle age were honor and love. In The Knights Tale, Arcite and Palamon set aside their friendship, so that they can fight for love and honor. On the other hand, The Wife of Baths Tale and The Clerks Tale demonstrate opposite views of a wifes manipulation and position in the family. These stories underscore different ideas of love, wherein The Wife of Baths Tale defines love as gender quality, while The Clerks Tale interprets love, as a wifes com plete entree to her husband.A number of stories in addition demonstrate happiness that comes from tricking the trickster, such as in The Reeves Tale and The Pardoners Tale. several(prenominal) poems in early Chinese also describe the beauty of preserving honor and love. The family is presented ideally in early Chinese poetry, as a starting time of honor and happiness. Other poems illustrate Chinese reflection on nature. Tao Quians poems, for instance, are poems about nature. In one of Returning to Live in the South, he says My natures basic love was for the hills.Early Chinese literature remarks of honorable driving forces that concentrate on bliss and love. The Canterbury Tales also represent characters that have noble ideas of love and pleasure, although pervading senses of trickery and justice are also dominant themes. Hence, the middle-period literature adds a sarcastic and comic plait to the dignified pursuit of human happiness.Work citedQuian, Tao. Returning to Live in the South. Web. 16 July 2010 .